I found Sinnreich’s argument that “the audience was born at the same time as music became a commodity” (128) to be interesting and really on-point. In a consumer society, no longer are cultural participants producing and listening to music for reasons of social identity (as in pre-industrial societies), but instead acquiring music in order to be considered cultural participants. This is incredibly true, especially when one thinks of how, in Facebook and MySpace profiles, music we “like” is linked up to others who enjoy the same music. By placing that music there, and signifying that you “have” this music, play it, and listen to it, you communicate your “group affiliations and cultural attitudes.” It’s an important musical/cultural phenomenon that I personally have not read much about, and Sinnreich’s description of this was particularly striking to me.
Sunday, December 21, 2008
Sinnreich
Barlow
In his Wired article, John Perry Barlow provides a fantastic comparison between understanding light in more than one way and understanding information in such a manner. Just as light is understood as both a wave and a particle, information must be understood as an activity, a life form, and a relationship – and only by understanding this can one understand why information should not be chained down through burdensome intellectual property rights. Throughout his description, I really found Barlow’s statement of, “Information is a verb, not a noun,” to be the most powerful, since that in itself could shoot down any argument that it deserves any ounce of intellectual property rights. He writes, “Information is an action which occupies time rather than a state of being which occupies physical space, as is the case with hard goods. It is the pitch, not the baseball, the dance, not the dancer.” For me, it’s a novel way of perceiving information, yet it makes more sense than seeing it as a “thing.”
Lessig (2)
First of all, I have to note that when I started reading this second part of Lessig’s book and he discussed the phenomena of the “chimera” (one person with two sets of DNA, or one animal), my mind immediately went to that creature by the same name in mythology…kind of interesting how genetics and mythological names here combine (unrelated © note!).
Anyway, when Lessig discussed “Balances” around page 211, the analogy he used to describe how “we’re focusing on the wrong thing” in the copyright debate was probably the best I’ve seen yet (adding gasoline to a burning fire instead of letting the fire burn itself out). Policy makers are only making the “problem” of new technologies worse by trying to stop them, but these technologies are not even the real problem. We’ve become blindsided by these various technologies and their ability to “violate” copyright, and are not paying attention to real cultural threats that have been set in place by policy makers and lobbyists…and frankly it’s scary.
Tehranian
Tehranian’s article demonstrated in the clearest (and yet most mind-boggling) terms how everyone “infringes” copyright, and how very often this occurs. Beyond that, he confronts the issue that with our improving technology and eroding privacy, not only will we continue to “infringe” as we always have (and in greater numbers), but copyright violation enforcement will become all the more possible. And we’ve already seen this happen with the large number of RIAA cases, which Tehranian also discusses. This is a prime example of expanded enforcement of copyright laws, and while certain creators might herald this as a good thing, does it make sense in our current society? The law/norm gap here certainly needs to be reevaluated.